Ceremonies of possession essay

A salient shared cultural feature of the Min peoples of the New Guinea Highlands is initiation into a secret male religious cult. [12] For example, the Urapmin people used to practice a type of male initiation known in Urap as ban . [13] These elaborate rituals were a central part of Urapmin social life. [14] The ban was a multistage process which involved beatings and manipulation of various objects. [13] At each stage, the initiate was offered revelations of secret knowledge (Urap: weng awem ), but at the next stage these would be shown to be false (Urap: famoul ). [13] These initiations were abandoned with the adoption of Christianity, and the Urap have expressed relief at no longer having to administer the beatings which were involved. [15]

The officiant usually states briefly what transpired in the Temple and that it was a "Sacred" not "Secret" ceremony restricted to a small gathering of family and friends who are members of our church who received permission to attend through an interview with the Bishop of our church to insure that they are living up to the covenants they have made with the Lord when they joined the Church. Temple ceremonies were not intended to be for large numbers of people to attend.  The largest sealing rooms, even in the largest temples, don't hold more than 50 people. 

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Ceremonies of possession essay

ceremonies of possession essay

Become a Headline news subscriber HERE. Subscribe to our free email updates and messages from our editor by entering your email address below : Email: Return to:

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